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The early 20th Century was a tumultuous time in the life of the Methodist Church. The Church had split decades before the Civil War over the issue of slavery. In the late 19th Century, populist and labor movements were springing up around the country in response to the Gilded Age. Anti-liquor activists and women’s suffragists were active in and out of the Church. 

Methodists experienced the largest growth in their history during the period of manifest destiny, as the country expanded continually westward. yet by the end of that century, Methodists had gone from being a frontier church to a downtown church. Different denominations had split off over the last 50 years, from the Free Methodists to the Wesleyans to the Nazarenes. 

What does it mean to be faithful to God in this period of World History? How can we be silent to injustice in this world? It is from this milieu that the social creed was born.

As Donald Gorrell writes,

In an era of unscrupulous business leaders and unprotected laborers, of political corruption and insurance scandals exposed by muckracking journalists and progressive reformers,4 the Methodist Federation for Social Service was created at Washington, DC, on December 3-4, 1907. Through the leaders and strategy of this organization the Social Creed had its birth. 

Five months later, the first Social Creed was written and adopted by the Methodist Episcopal Church. Soon after that, the National Council of Churches adopted it. 

What the first Social Creed put into words is that belief in Jesus Christ is not just about what you do on Sunday morning between 11am-12noon. Faith without works is dead. A church that ignores grave injustice is not a church of Jesus Christ. When we look at the original creed, we can see that many of the planks have been addressed by policy in this country. As well, most concern labor issues.

  • For equal rights and complete justice for all men in all stations of life.
  • For the principles of conciliation and arbitration in industrial dissensions.
  • For the protection of the worker from dangerous machinery occupational diseases, 
  • injuries and mortality.
  • For the abolition of child labor.
  • For such regulation of the conditions of labor for women as shall safeguard the 
  • physical and moral health of the community.
  • For the suppression of the 'sweating system.
  • For the gradual and reasonable reduction of the hours of labor to the lowest practical point with work for all; and for that degree of leisure for all which is the condition of the highest human life. 
  • For a release for [from] employment one day in seven.
  • For a living wage in every industry.
  • For the highest wage that each industry can afford and for the most equitable division of the products of industry that can ultimately be devised.
  • For the recognition of the Golden Rule and the mind of Christ as the supreme law of society and the sure remedy for all social ills. 
  • Since 1908, the text has formed the basis of the Social Principles of the United Methodist Church, but a creed has always remained.

Over the next several weeks I will look at a section of the current social creed each week (as time permits) in order 

The current Social Creed is as follows:

  • We believe in God, Creator of the world; and in Jesus Christ, the Redeemer of creation. We believe in the Holy Spirit, through whom we acknowledge God’s gifts, and we repent of our sin in misusing these gifts to idolatrous ends.
  • We affirm the natural world as God’s handiwork and dedicate ourselves to its preservation, enhancement, and faithful use by humankind.
  • We joyfully receive for ourselves and others the blessings of community, sexuality, marriage, and the family.
  • We commit ourselves to the rights of men, women, children, youth, young adults, the aging, and people with disabilities; to improvement of the quality of life; and to the rights and dignity of all persons.
  • We believe in the right and duty of persons to work for the glory of God and the good of themselves and others and in the protection of their welfare in so doing; in the rights to property as a trust from God, collective bargaining, and responsible consumption; and in the elimination of economic and social distress.
  • We dedicate ourselves to peace throughout the world, to the rule of justice and law among nations, and to individual freedom for all people of the world.
  • We believe in the present and final triumph of God’s Word in human affairs and gladly accept our commission to manifest the life of the gospel in the world. Amen.